Jacques Rancière, “Who is the Subject of the Rights of Man?”
The expression “infinite justice” was dismissed by the U.S. government a few days after having been put forward as an inappropriate term. But I think that it was fairly appropriate. An infinite justice is not only a justice that dismisses the principles of International Law, prohibiting interference in the “internal affairs” of another state; it is a justice which erases all the distinctions that used to define the field of justice in general: the distinctions between law and fact, legal punishment and private retaliation, justice, police, and war. All those distinctions are boiled down to a sheer ethical conflict between Good and Evil
Aristotle, On Rhetoric, Book 2 – “Orge, or Anger”
Let anger be defined as desire, accompanied by mental and physical distress, for conspicuous retaliation because of a conspicuous slight that was directed, without justification, against oneself or those near to one. If this is what anger is, necessarily the angry person always becomes angry at some particular individual…and because he has done or is going to do something to those near to him; and a kind of pleasure follows all experience of anger from the hope of getting retaliation. It is pleasant for him to think he will get what he wants; but no one wants things that seem impossible for himself to attain, and the angry person desires what is possible for him. Thus, it has been well said of rage [thymos], “a thing much sweeter than honey in the throat, it grows in the beats of men.” A kind of pleasure follows from this and also because people dwell in their minds on retaliating; then the image that occurs creates pleasure, as in the case of dreams.